Mantralaya Rayaru’s definition and
description is same as Bhaagavata Tatparya. By Sri Hari Chaturmukha (four
faced) Brahma. Sri Hari-Vishnu is the Lord of the entire Creation of Brahma-Brahmanda.
Explains the greatness of Sri Hari. Upholds Sri Hari Sarvottamatva.
Our Mantralaya Rayaru has described
the Shloka in an unquestioned way. Today the whole world is saluting to
Mantralaya Rayaru. The Kind Concern of Rayaru to the MANUKULA is quite
soothing , healing and encouraging in all walks of life with Success
and Happiness.
The river Tungabhadra is flowing through
the rocks and hilly region with force. The flow of the sound is a lullaby
during the night who resides in the choultry,near the Mantralayam Road
(Tungabhadra Rly.Station). Fortyfive years back when there were no adequate
facilities and means of transports,this Choultry has rendered the great
Service i.e.Sri Hari-Vayu-Gurugala Seva. This Choultry is very near to
the Rly.Stn.just twenty steps. A huge stone building of arches with spacious
compound. In the center of the yard there is a platform with Tulasi Brindavana
welcome the Pilgrims of Mantralaya
with smile and affection. Pilgrims stay here for hours together, have their
food free served by Sri Shamacharya couple. A sober, saintly look, lot
of Bliss on the face of Shamacharya was popularly called as Das Shamacharya
with his sacred routine. The Das
Shamacharya couple practically followed the principle of ATITHI DEVO BHAVA
word by word.
Thus cared, helped the Mantralaya
Pilgrims. Became too dear and near to Rayaru-Raghavendrateertha Gurusarvabhouma.
Rayaru was very much pleased with the attitude of Das Shamacharya, as he
was daily feeding and caring hundreds Mantralaya Devotees with Devotion.
His noble service was in accordance
with the Rly.Time-table whether it is day or night. Attained enoromous
Punya. Those who stayed and slept at Shamacharya Choultry have got
dreams of Mantralaya Rayaru and are bent with gratitude.
Owing to the profound silence we can hear the flowing sound of Tungabhadra river in the choultry.The dawn will begin with the hissing sweet sound of birds, that is the suprabhata of Mother Nature. With the spacious compound the choultry looked like Rishi Ashrama(hermit of sages),cows with their calf shouting AMBA AMBA gazing with affection reminded of KAMADHENU. They were named as Tunga-Kapila-Kaveri-Godavari-Krishna-Bheema the sacred rivers of our Indian Puinya Bhoomi.
Thus the very atmosphere of the Dharma
Chhatra(Choultry) and the hospitality of Das Shamacharya was the first
phase and unforgettable
experience before reaching Mantralaya.Mantralaya
Gururaya has arranged all this for the sake of the Devotees coming from
all the nooks and corners of the country. Das Shamacharya’s routine, punya
enriched with the Mantralaya Devotees interaction, help and sorting
out several things to Mantralaya. The fame of our Anu Mantralaya,Manchalemma’s
Divine Grace-Rayaru’s Blessings were blossomed there. The Sanctity of Mantralaya-the
bank of Tungabhadra-Mantralaya Mandira Gururaya today is our VISHWABANDHU
Protecting all
always.
Shloka: Tasmmad Viraala Jaata Virajo Adhi Poorushaha Sajaato Atyarichyata Paschaad Bhoomi Matho Puraha. Mantralaya Rayara Vyaakhyaana Varnaneyu Bhaagavata Tatpryake Sari Saati Yaagihudu Sri Hariyinda Brahmanda Aa Brahmandadinda Virat Chaturmukha Brahma Devaru Swamiya Naabhi Kamaladi Janisida Bhoomi Brahmanda Sakalakoo Vadeya Adhipati Ee Purusha Purusha Naamaka Vishnu Sri Hari Hari Sarvottamatvavanu Saaruva Santarodeyana Manukulada Kaalaji Kala Kali Midiyutide Ghanavaagi Vishwadangaladalli. Tungabhadreya Harivu Prakruti Maateya Madilu Parvata Gudda Haasu Gallede Haaydu Rabhasadi Hariyuvadu Jogulava Haaduvadu Raatriya Samayadali Keluvadu Tungabhadra Railu Nildaana Eegina Mantralayam Road Hattirada Dharma Chhatrakke. Hinde Indige Nalavattaidu
Mantralaya Yaatrikara
Tunge—Kaaveri
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